Will President Obama Refuse to Recognize Genocide of Middle Eastern Christians?
Islamist extremists are waging a religious persecution so severe that, as Pope Francis and Patriarch Kirill stated in their historic joint statement last week, "whole families, villages and cities of our brothers and sisters in Christ are being completely exterminated." Nowhere does this obtain more than in Iraq and Syria, where Christian communities, a groundswell of prominent voices is now acknowledging, face genocide.
On February 4, the European Parliament, with near-unanimity and solid socialist support, passed a resolution declaring that ISIS "is committing genocide against Christians and Yazidis" and "other religious and ethnic minorities."
Despite a foreign-policy mandate to speak out against religious persecution, the United States government has so far been silent on whether this epic religious cleansing of Christians, Yazidis, and other minorities from the heart of the Middle East ranks among the gravest of crimes.
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With pressure mounting, the State Department in October leaked word that an official genocide designation would be forthcoming but made clear that State would recognize only a Yazidi genocide and not one against Christians. This prompted Congress to mandate that Secretary John Kerry make a determination by March 16 on the precise question of whether "persecution . . . of Christians and people of other religions in the Middle East by violent Islamic extremists . . . constitutes genocide."
While other administrations have committed the sin of silence where genocide was concerned, none has officially signaled that it believes a brutally persecuted and displaced minority is not suffering ongoing genocide. Yet that would be the effect of excluding the Christians from an official listing of genocide victims. Despite foreseeable harm this would cause these Christians, the administration appears on track to do just that.
Unnamed administration officials are proffering various arguments to justify omitting the Christians. All are flimsy, as seen below, and point to political motives.
THE HOLOCAUST MUSEUM REPORT
After entering a Nineveh town in August 2014, ISIS militants confronted a Christian woman and demanded that she convert to Islam. When she refused, as the woman, now a refugee in Kurdistan, reported to the Hammurabi Human-Rights Organization in Iraq, they grabbed her infant and dashed him to the ground, killing him, and took away her husband.
This case is not included in the Holocaust Museum report that purports to cover all minorities and that State Department officials say the administration is relying on to make its determination that only the Yazidis face genocide. Nor are any others from the volumes of Christian cases documented by Hammurabi, Aid to the Church in Need, the Assyrian International News Agency, the Vatican's Agenzia Fides, and other Christian sources.
Entitled "Our Generation Is Gone: The Islamic State's Targeting of Iraqi Minorities in Ninewa," and made available in October by the Museum's Simon-Skjodt Center for the Prevention of Genocide, this report is not a thorough study of ISIS attacks on any minority but rather a narrowly constructed and superficial, 28-page "trip report." It is based "largely on interviews" in Iraqi Kurdistan the prior month. The Museum's fact finders, the report relates, "spoke with Yezidis, Shia Turkmen, and Shia Shabak whose loved ones had been killed or kidnapped" but apparently not with any similarly aggrieved Christians. Neither Christian leaders nor Christian documentation sources are cited in the report.
Its focus on events in Nineveh in summer 2014 seems designed especially for making a determination on Yazidi genocide, since this is where and when Yazidis were hit the hardest.
I wholeheartedly agree that the Yazidis were and are victims of genocide. But Christians have also been under genocidal assault, and for a longer period, and in both Iraq and Syria. While the body count is not known, regional Christian leaders believe that many thousands of Christians have been killed in this.
The Museum report contains no mention of any attacks against Christians in the Syrian part of the "caliphate." On Iraq in the decade before 2014, it makes only passing reference to a handful of the innumerable mass murders of Christians by ISIS predecessors.
That several staff members of the Museum's Simon-Skjodt Center Center were previously with the Obama administration raises questions of whether this thin a report with such obvious limitations, released the same month as the department leak, was prepared in collaboration with the administration for a desired political outcome — namely, to include Yazidis while excluding Christians.
THE CHRISTIANS' CHOICE
State officials say that the persecution of these Christians does not meet the "high bar" of the 1948 Genocide Convention because ISIS gave Christians a choice to avoid murder or deportation: They could convert to Islam or pay jizya, the Islamic tax. Forced conversion to Islam, of course, is itself evidence of religious genocide and is cited as such in the European Parliament resolution. The jizya, in Islamic tradition, was to be paid for protection to live as Christians.
The Museum report takes at face value ISIS's insistence that it gives Christians the choice to pay jizya. In fact, there is no evidence of Christian life anywhere under the Islamic State — no reports of functioning churches, clergy, or congregations. This observation prompted Ambassador Alberto Fernandez, who had until last year served as the State Department counterterrorism expert, to describe ISIS's jizya claims as only a "caliphate publicity stunt." Nineveh bishops who had direct contact with ISIS about this issue say that there was no serious opportunity for Christians to pay jizya to avoid worse consequences. Their report is supported by that of a Ninevah Christian, one of only three or so quoted in the entire Museum report, who says that his offer to pay jizya was rejected by ISIS in Mosul, forcing him to flee for his life. Reports of jizya to ISIS in Syria indicate that it was used to humiliate, discriminate against, and coerce individuals to apostatize and thereby contributed to genocide.
